Other Perceptions of the Truly Beautiful – II, Hozho

 

Hozho of the Navajo:

photo by Lisa Z LindahlA definitively beauty-centric culture is that of the Navajo, or the Diné (meaning “the people” as they refer to themselves). It is guided by a fundamental principle of “hozho,” which embodies a pervasive philosophy of integrated balance, order, harmony and well-being.

Difficult to fully translate into English, hozho is at the core of the Navajo essence. It is a sense of elemental rightness that is central to their way of living.  Hozho is a multilayered concept;  meaning a state of harmony and beauty, truth and balance. I believe that the state of being Hozho is to be at one with all in the universe.

Soni Pitts puts it well in her ezine:

“To be in hozho is to be at one with and a part of your environment and the world around you in such a way that the notes of your life complement and resonate with the symphony of life all around you. You neither pitch above nor below the thrumming chords of the Universe, but yet at the same time your melody stands on its own merits and is heard with utter clarity – pure in tone and pitch and strength, singular yet subsumed in the whole.     (Article Source: http://EzineArticles.com/3603)

Then, in his book, Six Names of Beauty, Crispin Sartwell names “hozho” the most comprehensive concept of Beauty:

“It [hozho] refers above all to the world when it is flourishing; it refers to the community, flourishing in the world; it refers to things we make, which flourish and play a role in the flourishing of other things; and it refers to ourselves, flourishing as makers, as people inhabiting a community that inhabits a world. It is a word for the oneness of all things when they are joined together in a wholesome state.”

OK, one more quote — as this is my most favorite…In this culture of hozho a person’s wealth was measured by what he or she created, specifically the number of songs created, according to one source. The arts, their practice and sharing are integral to every aspect of Navajo culture. So Sartwell goes on — and here is my favorite:

“…this integration of values and activities is simply an expression of the universal fact that human beings are connected to environments and to each other: it makes explicit an integrated system no one can evade. That is, hozho is a Navajo concept, but a cross-cultural truth…. Hozho has many things to teach, but it teaches first that beauty is one thing: everything.”

Now that is exactly so:  True Beauty is “one thing:  everything.”  And with an ethos like that… sounds like a civilization I would be most happy to live in!

I do not know if the Diné acknowledge a specific consciousness state of Hozho, but when I was a small child, maybe four?,  I had an intense experience of what I now imagine achieving such a state might feel like; it is a consciousness of being one with and of the universe.  I was standing outside on a second-story balcony looking at tree leaves moving in the breeze.  A blue jay was calling.  A plane droned above.  The morning sun was shining.  All at once I felt no “I”.  For clarity’s sake I will say:  “I” was all and all was me.  I was at one with thphoto by Lisa Z Lindahle universe around me.  The moment I became aware of this phenomenon it began to end.

And it occurred again, around the same age.  This time I was standing outside on the ground and holding my father’s hand.  We were in a field, perhaps a cemetary, or something that had scattered monuments.  There were no other people around.  Again it was sunny and the sky was very blue.  On a distant pole a flag whipped in a strong breeze.  It was quiet.  I think another plane might have gone by overhead.  The universe and “I” melded together.

These were two of the most powerful and influential life experiences I’ve had so far…

And truly, this concept of Hozho is the kernel of The Way of Beauty. It is the seed from the heritage plant for the new cultural paradigm I am touting, one that we must plant in the compost of our decaying culture in order to reap the sustainable true beauty of justice, harmony and balance of continual creation.

Joseph Campbell, a great voice for the mythic in humankind, reminds us repeatedly in his various lectures that our Judeo-Christian culture is one of the few that has separated itself so thoroughly from Nature, its beauty, and its wisdom. We would do well, as our culture moves forward, to take a page (or twenty) from the ancient Tea Masters of Japan and the Diné of North America.

Here is the ending portion of the Diné’s “Night Prayer”:

Happily may I walk.
Happily, with abundant dark clouds, may I walk.
Happily, with abundant showers, may I walk.
Happily, with abundant plants, may I walk.
Happily, on a trail of pollen, may I walk.
Happily may I walk.

Being as it used to be long ago, may I walk.
May it be beautiful before me.
May it be beautiful behind me.
May it be beautiful below me.
May it be beautiful above me.
May it be beautiful all around me.

In beauty it is finished.

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Being Happy – A True Beauty Practice!

Practice the Pursuit of Happiness

The happiness that is genuinely satisfying is accompanied by the fullest exercise of our faculties and the fullest realization of the world in which we live.

~Bertrand Russell

Do you see the glass half full or half empty?

“Pursuit of Happiness” – it’s in America’s Declaration of Independence, and it is an integral part of practicing Beauty. Integrating Beauty is about broadening harmony, and creating harmony has a great deal to do with each individual’s ability to understand their own experience of happiness. And that is something that has become increasingly elusive in our modern society.

So, what’s the trick?

IMG_7920 - Version 3See the proverbial glass. See it half full and half empty. See the whole glass. Cultivating happiness, and the ability to have happiness is a choice, or more correctly, a continuum of choices. But at its root, being happy
is being able to see, to observe “the whole glass” and still choose to emphasize its fullness. So we have come, quite beautifully, full circle: back to the ability to see, our first practice —  in order to have happiness, our last primary practice.

In their book How We Choose to Be Happy, Rick Foster and Greg Hicks did an impressive survey of how people achieve and maintain happiness. They were not looking for the “rose-colored glasses” kind of happiness, either.   Their subjects felt all emotions deeply. In fact, it is from the Foster/Hicks survey that the proverbial Glass metaphor is resurrected.

One of the foremost results was the uncovering of this ability by those deemed to have maintained sustainable happiness to see the glass both half full and half empty.  I.e., to see the balance in each situation, pros and cons, good and bad, and then to choose to concentrate on the positive aspects. This, according to the authors, created stable happiness.  The survey revealed that consistently happy people were far from being in denial about the less than optimum, shall we say, aspects of their lives. The paradox being that in order to experience great happiness, we must also be able to experience life’s greatest sorrows.

Hence, do we conclude that the choice to pursue happiness is, perhaps, a strategy that can carry us through all that life has to dish up?

Seeing the glass, the whole glass, is a Beautiful ability. To be aware of the complexities, of the polarities original art (c) E.Z. Lindahlnecessary to create balance bequeaths a sense of harmony to the one observing and experiencing this wholeness. To see only a part is to experience only a fragment. Having only that experience, one tends to be reflecting only a fragment; to be, perhaps, one-side, or fragmented.  Don’t we all know that person who persistently sees only the glass half-empty?  For whom there is always an issue, problem, something not quite right enough?  And then that other person, who refuses ever to see any problem, anywhere; who even as the house falls down around her/him peers through those rose-colored glasses and says “Oh, it will all be fine.  Maybe I’ll think about it tomorrow.”

To see the glass, whatever it holds and how much/little of each, is to begin to allow for the “Both/And Universe.” It allows for all the layers of Truth. It gives space for our authentic self to be still, perhaps take a moment…and choose to see a good, a learning, some positivity in the situation without denying its darkness, from which we may create and/or begin again.

Choose happiness.

To Practice Pursuing (& increasing the catch of) Happiness:

  1. Make sure you are being honest with yourself about yourself.
  2. Take responsibility for your own circumstances: you are in charge of your situation. Attitude!
  3. What feelings, specifically, do you associate with being happy?
  4. Identify those things, people and/or events, both small and big that contribute to your feelings of contentedness.
  5. Surround yourself with “higher companions,” those people who have your best interests at heart. Politely avoid those in “nay-sayer mode” (and we’ve all been there!).
  6. If you fall into a dark place for a bit, recognize it, don’t bury it. Take it out for a walk. Own it and try not to spread it around inappropriately.  Once you’ve had a good cry or rant, look further and see what’s next.  Repeat as necessary.
  7. Always remember: This too shall pass. So cherish the light and respect and endure the darkness.

Happiness is a particularly enhanced, perhaps human, state of harmony. It is an important Beauty practice. Do not think for a moment it is trivial or shallow. Some of the happiest people are the most productive.   photo by L. Lindahl

His Holiness the Dalai Lama has had a great deal to say about happiness:

“The basic thing is that everyone wants happiness, no one wants suffering. And happiness mainly comes from our own attitude, rather than from external factors. If your own mental attitude is correct, even if you remain in a hostile atmosphere, you feel happy. …

When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace. …

Consider the following. We humans are social beings. We come into the world as the result of others’ actions. We survive here in dependence on others. Whether we like it or not, there is hardly a moment of our lives when we do not benefit from others’ activities. For this reason it is hardly surprising that most of our happiness arises in the context of our relationships with others. “

But what is happiness except the simple harmony between a man and the life he leads?

~Albert Camus

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Practicing True Beauty – Honoring Entropy

photo by Lisa Z Lindahl“Oh this is the joy of the rose:

That it blows,

And goes!”                                               ~ Willa Cather

Rejoice, even in entropy…in darkness, in the entirety of the cyclical nature of birth, death and regeneration.  It is easy to find Beauty in the part of the cycle that is about coming into existence, growth and discovery — less so on the other end:  decay, dissolution and non-existence.  But that does not mean the harmony and serenity of Beauty are not there.

When a truth rusts, a companion betrays or your sanctuary crumbles it is time to dig into your well of courage and recognize that the cycle is evolving.  Call it Winter, transition, shadow or death — whatever resonates with you.  It is a necessary part of the only constant:  change; what I think of as the order>chaos>order cycle.

Our modern culture has tried to bury this inevitability in layers of illusion.  In earlier centuries humans tried to tame change with things like “tradition” and “norms.”  In our current techy times, change occurs so rapidly that our collective head spins, societal illusions fade and new ones form on our screens.

And, as chaos theory teaches, it is not chaos that falls from some mysteriously previous order, but order that spews forth from the primeval chaos.  The Isness gloriously and unashamedly starts with a messy, unorganized clamor.

In our lives we cycle through various versions of this many times before the death of our physical bodies.  Our spirit and personality grows and stretches, withers and shrinks at turns.  We succeed, we fail.  Sometimes we just coast.  Martial arts teach us:  to not be broken we must bend.  There is cacophony that amazingly returns to harmony.  Our bodies begin to decompose.  Some believe this only happens to each individual human once, others believe it happens repeatedly.

Whether you believe in reincarnation or salvation, the real struggle is to do all of this messy part of living with grace, to honor the entropic nature of systems, and find the Wabi Sabi elements in the transitional tableau of degradation, impermanence, change, uncertainty and the eventual emergence of what will be.

If we honor the entropy that occurs in our lives rather than resist it, if we befriend it rather than demonize it we will take a long step away from fear towards serenity, toward harmony and the Way of Beauty, in the here and the now.

photo by Lisa Z Lindahl
November’s sunflowers

To Practice Honoring Entropy:

1)  Expect it.  Since the cycle of birth-death-rebirth is inherent in all living systems, don’t pretend ti will not be an integral part of your experiences.  Plan for it even!

2)  Think compost, not mere garbage.  If it is your life circumstances that are decaying and beginning to stink, look for ways the situation might be fodder for the future.  If everything is collapsing, is it time to build anew — or plant trees?

3)  Allow for “liminal space.”  The transitory time between then & now, before & after.  It is that healing time, for scarring over.  For the field to lie fallow.  Don’t try to repair/rebuild/reconnect right away.  The result will be weak and/or ill-conceived.

4)  During the sweeter parts of the cycle, practice honing your abilities to be responsive and flexible in the face of change.  Notice those circumstance requiring dissolution of some sort (even if it is simply a gardening cycle or refreshing something in your home) and be mindful (oh, that word!) of how you respond and handle it.  (For instance:  I hate tearing out plants to make way for a new gardening season;  it doesn’t matter if they are weakly blooming, way dead, or what — I resist that part of the process.  Hmmm…)

There is no doubt that entropy is also a gateway to true Ugliness (which we have not yet discussed in this blog yet).  But we cannot allow our thinking and perceptions to fall into “auto pilot” on the nature of decay, death and ugliness any more than we can about birth, life and beauty.  Learning to truly appreciate the full cycle is part of The Way of Beauty.

photo by Lisa Z Lindahl
Vermont’s famous expression of Wabi Sabi beauty

“The pain passes, but the beauty remains.”                                                         ~ Pierre Auguste Renoir

To Practice Beauty in Everyday Life – the start

So how does one embody (a current buzzword) True Beauty? As I became more and more convinced of the all-pervasive importance of deep, True Beauty I began thinking about this. One day I sat down at my computer and the answer(s) just flowed out of me. It was if they were channeled. There are 18 points — or practices — that anyone/everyone can integrate into their life — no matter their age or socio-economic status.  In fact, quite a few of these “practices” we might be doing already, and all that is required is an expansion of  awareness about that activity’s importance to the nourishment of  true beauty in one’s life — and then elevating the importance of that activity.  A slight attitude shift/lift that can ripple through your life in a hugely positive way.

And again, why?  Why “practice True Beauty?”  That ripple, or repercussion of the Practices:  Joy.  Contentment. Harmony and a feeling of being in sync.  But most importantly,  greatly helping to heal our world.  Yes:  healing the world, I kid you not.

From this point forward I am going to focus primarily on the Beauty Practices.  This being a blog and not the book, I may stray from this intention with some something that has inspired my variation/deviation.  Let me know how this works for you!  Stay tuned!

Let the beauty we love be what we do.   ~Rumi

 

photo by Lisa Lindahl
Seeing the world

 

 

Shifting Paradigms

How did we get to the point we are at today in our modern western civilization?   How did greed, corruption and selfishness become so prevalent?  How did our lives get so busy, our frustrations so many, and our sense of contentment and achievement so hard won?

We live in an atmosphere charged with the expectancy of change.  We are in a time period which some purport to be the end of the earth’s geological Cenozoic era.  Some culture-watchers, cosmologists  and theologians believe the era in which we are living needs to be the period for forging a whole new paradigm; that the old operational ideas have outlived their usefulness, en masse,  and are now just causing harm.  The evidence of this is becoming increasingly apparent.

The shifting consciousness around humanity’s place on the planet and our use of its resources is a prime example of this perceptual shift.  Certainly, there have been recent events that support this hypothesis.

When people talk about “shifting the paradigm” I take this to mean changing  the “standard operating procedure” as it relates to those cultural norms that have evolved, particularly since the advent of the industrial revolution.

This work can be contributed to by anyone, I believe, through independent, personal action.  Creating cultural change through personal responsibility that manifests in ones actions.   It is the old “pebble in the water creating ripples” motif.   Moving Beauty out of the abstract and back into the realm of the concrete, where it actually resides, is key to a successful cultural and values shift.

To this end I propose evolving a 21st century applied philosophy of Beauty: “The Way of Beauty.”   This Way introduces “The 18 Practices of Beauty.”  These are primarily guidelines on what to explore and what to do (practice) to evoke, nurture and support beauty-full choices in the everyday living arts to better heal ourselves and our spiritual and physical environments — and through these individual actions and choices — eventually our very culture.

It has become critical now at this juncture that the term “Beauty” be reclaimed, and its concept be understood at a far deeper, truer level to be  embraced and revered by humankind.

We must move from giving only lip-service born of abstract philosophical theory (“Truth, Beauty, and Goodness”) into behavioral practices born of value shifts based in a new, emergent paradigm.

Passageway - photo by Lisa Z. Lindahl
Passageway